Thursday, 14 August 2014

The Trojan Horse, OFSTED and the Faith Schools Issue

Now that a suitable lapse of time has gone by, it's worth re-examining the Birmingham "Trojan Horse" schools issue, and the seemingly related issue of faith schools.
We are all familiar with the "Trojan Horse" story, and the divisions it has created, in Birmingham and beyond. Some say that it is a genuine issue, while others deny it. Wikipedia sets out the issue in simple terms:
"Operation Trojan Horse was an organised attempt by Islamists to covertly co-opt schools in England.[1][2] The name, based on the Ancient Greek legend, came from a leaked letter of questionable authenticity discovered in March 2014, alleged to be from Islamists in Birmingham, detailing how to wrest control of a school and speculating about expanding the scheme to other cities."
A subsequent investigation by my old friends at OFSTED found that there was some evidence of an attempt by Muslim extremists to take over schools, and several schools were placed in special measures (no easy option, as I know well). Birmingham City Council was accused by Ofsted chief Sir Michael Wilshaw of a "serious failure" in supporting schools in protecting children from extremism.
Peter Clarke, former counter-terrorism chief for the Metropolitan police, wrote, in a report for the Ministry of Education, that there had indeed been an organised attempt to introduce an "intolerant and aggressive Islamic ethos" into some Birmingham schools. The Daily Mirror set up a "sting operation" against Shahid Akmal, a governor of one of these schools, by sending an undercover reporter to interview him on a business matter. During the interview , Mr Akmal reportedly said that white women were lazy and that both gays and adulterers should be sent into exile.  - but he did not admit to conspiring to radicalise any schools.
This was one side of the case. The other side was led by The Muslim Council for Great Britain, who described the report as a "witch-hunt". The former leader of Respect, Salma Yaqoob, an ex- Birmingham city councillor, organised a pressure group to challenge the findings of the report, and condemned the authors of the report as being carried away by "a climate of political and media hysteria." George Galloway, the MP who has appeared on this blog before, dismissed the report as "Trojan horse-shit", and "a dog whistle response to UKIP".
Now, I am no admirer of either OFSTED or George Galloway, and it pains me to be  seeming to side with either. Instead, I will say that there appears to be no "smoking gun" evidence of a conspiracy, despite all the evidence presented. It seems to me that we will never know the whole truth of this matter - which perhaps is the best conclusion for both sides.
Instead, I think it worth examining what, to me (but not everyone!), is another issue completely - that of faith schools. I honestly do not know why the two topics became linked in the media, but it happened somehow. I remember an atheist commenting on the Jeremy Vine programme on BBC Radio Two, that he found all religious practices in schools to be "extremism" , and that all religious dogma should be banned from schools. I vaguely recall an article in The Guardian on this topic which said the same thing: that all  British schools should be secular, in line with the rest of Europe, and faith schools should be abolished. To be fair, the proponents of this view do not wish to ban religion altogether. They simply object to paying taxes to fund schools which have a religious ethos they do not share. Religion, they say, should be a private matter. Perhaps the best exposition of this view is made by the British Humanist Association (BHA), whose views can be read HERE.
As a teacher with a special interest in Religious Education, and having taught it in both faith and non-faith schools, I think that it needs to be taught as a subject in order for different faith groups to learn about, and understand each other. Eliminating the study of religion as an academic subject will deprive British children of not only knowledge of each other, but also an understanding of our history - for good or bad.
As far as faith schools are concerned, I am prepared to admit that the BHA and others have a case, but that some secular criticisms are way over the top. I have taught in a number of Christian faith schools and have never encountered anything that a reasonable person might class as "extremism". One typical misplaced criticism is that of the atheist on the Jeremy Vine programme who I mentioned above. How anyone can equate the saying of prayers at the end of the school day to telling children that wives who do not have sex with their husbands will be punished by angels is beyond me. I also know that religion does not dominate the curriculum, and that other faiths are represented in RE lessons. I myself have taught about other faiths in faith schools.  As a supply teacher, I often teach in a Roman Catholic Primary School not far from where I live. I know how important the school is to parents. Any attempt to close down faith schools will be fiercely resisted.
George Galloway
George's ex-comrade, Salma Yaqoob
 

1 comment:

  1. Religion is a phenomenon in the world, whether you approve of it or not, so it is proper that facts about religion be taught. After all, children need to be prepared for the world as it is. My view is that religious beliefs should not be taught as though they were true. Probably the best way to illustrate the difference (I am simplifying here) is that it is quite right to teach:

    "Christians believe that Jesus was born in Bethlehem, performed miracles and taught religious morality."

    It is not acceptable for the taxpayer to pay for something like this:

    "Jesus is your saviour and you must pray to God and to him if you want to go to heaven."

    Teaching facts about faiths is legitimate; teaching a faith as though it were indisputably true is state-funded indoctrination.

    I turned down the offer of a teaching job because the school wanted me to do the latter.

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